东宫西宫

西方天竺妙庄王膝下三公主妙善，性慈悲，具慧眼。妙庄王灭毗卢国，残忍对待战俘，妙善率战俘登彩虹而渡河。妙庄王因怒成疾，医者谓非有妙善的双眼双手合药，方能治愈，妙善挖目断臂，王服下竟药到病除。王亲率百官徒步朝山时，妙善已圆寂，化成“千手千眼观音”法相。

特丽莎（罗宾?莱特?潘 饰）离婚后，儿子是她的珍宝。她是一名专栏作家，为了给儿子好的生活，她工作勤劳。一天她在海边跑步的时候，捡到了一个玻璃瓶，里面竟有一封信。特丽莎深切的感受到了写信人心痛的感觉，阴差阳错之间这封信被刊登在了报纸上。读者反应热烈，为了乘胜追击，报社派出特丽莎寻找这封信的主人。写信的人名叫盖瑞（凯文?科斯特纳 饰），自从妻子凯瑟琳离世之后，他每天都活在悲伤的阴影中，用信表达自己对妻子的爱意。特丽莎还是见到了这名伤心的男子，也没有告诉盖瑞她看过他写的那些瓶中信。两人相处的过程中，特丽莎知道自己已经爱上她痴情的盖瑞，盖瑞也因为特丽莎的出现，生活多了许多生气。面对已经逝世的爱妻，与就在面前的特丽莎，盖瑞会如何选择……

商朝年期，紂王沉迷美色，施行暴政，令民間苦不堪言。一天，民女妲己突感不適，肚痛難當，其父尋遍名醫皆束手無策。一名道士經過發現該地陰氣大盛，發現坦 己原來被狐妖所侵，於是出手相救，惜最後都不敵妖孽。妲己其後竟不藥而癒並外出遊玩，期間巧遇外巡的紂王。紀王發現妲己美若天仙，於是淫心大作，強擄她回 日並日夜淫虐。妃己及後出手幹預朝政，勾引朝廷名官，令商朝一厥不振，漸步入滅亡之路 ……Towards the end of the Shang Dynasty (about 1000B.C.) Emperor Zhou was given over to drinking, women and a lack of morals, preferring these to the proper governance of the country, and ignored almost all affairs of state.Citizen suffered much. One day, a lady named Daji has a stomach ache. All the doctors cannot cure her.A monk passed by the village and noticed the evil Fox Ghost has possessed Daji. He tried to save her but fail.Daji’s father Was a minister of Emperor Zhou but decided to leave his post. Zhou went after him and killed him. Zhou discovered Daji and was immediately captured by her beauty.He decided to take her back to his palace and have sex with her day and night. Daji becomes Zhou’s favorite concubine.She and Zhou together was responsible for the demise of the Shang Dynasty.（This movie is borderline porn. Male genitals are shown but there is no explicit penetration scenes.）

This short documentary by Ozu was intended to present the artistry of kabuki dancer Kikugoro Onoe IV to both Japanese and foreign audiences. A voice-over narration introduces Kikugoro as well as the dance he performs in the film's second half, in which a young girl is transformed into a resplendent lion (the imagery of which apparently inspired Jean Cocteau as he conceived his own BEAUTY AND THE BEAST). Watching Kikugoro imitate the gestures of a demure maiden you see how he deserved his fame. Ozu shoots the performance in three simple set-ups: a roving frontal shot of the performers on stage, an angled shot from the side of the stage, and an angled longshot that acknowledges the presence of the audience in a way that is unmistakably Ozu.